Archive for July/2008

31
Jul

Loathing the Politician

Written on July 31, 2008 by Rolf Strom-Olsen in International Relations

Rolf Strom-Olsen

Barack_obama

Imagine if you went to consult a doctor and to reassure you she said “You can trust me. I have no medical training.” You would leave at once, of course. Yet why is it then that in the popular imagination, and especially it seems in Anglophone culture, that the idea of a professional politician is both derided and decried? This dilemma is currently at the heart of a growing discussion about the candidacy of Barack Obama, which can be summed up as the question:

Who is this guy?

With a dollop of gnawing fear:

Is he just another politician?

That question picked up last week as Barack Obama demonstrated his rockstar status in countries routinely perceived as anti-American (thus: Germany, France). Even as an adulatory crowd of 200,000 heard Obama deliver a rousing, if slightly canned, speech in downtown Berlin the debate back home has turned increasingly to the question whether he is inspired Übermensch prophesying change, or just (just!) a clever and skilled politician telling people what they want to hear.

Sapiens readers may be familiar with a risible flap that erupted recently in the United States, when the unswervingly upper-middlebrow magazine The New Yorker decided to publish a cover that was unflinching in its political satire. Here’s a link to the picture. As we can see, with the terrorist paraphernalia, the jihadist garb, the burning American flag, and the presidential-style portrait of Osama Bin Laden on the wall, there was not a lot of subtlety to this depiction.

In fact, to my mind it was an excellent riposte to the often absurd caricature of Obama made by the right wing (especially the assembled band of ranting lunatics masquerading as journalists and commentators at Fox News). These media boors have been making constant and nasty, if exceedingly clumsy, insinuations about both Obama and his wife that go roughly as follows: he might be Muslim and he’s probably unpatriotic; his wife definitely hates America; he’s a far-left-leaning ideologue who sympathises with terrorists and wants to bend over to rogue nations like Iran and France. Hell, he might even BE a terrorist since he was educated in a Madrassa. (Here and here are some links if you have the stomach for these deceits, most of which have been showcased at some point on Fox News (or Faux News, or Fox Noise, as critics have taken to calling this particularly vapid corner of the cable television world). 

The goal of this caricature is presumably to bamboozle that part of the electorate which is weak-minded enough to have doubt planted in their minds. And there is probably a more chilling, depressing and repulsive reason as well: which is that it is a way of playing off the latent racism that exists. There are white voters who are uncomfortable voting for black candidates. Since these troglodytes nonetheless live in the twenty-first century and are thus presumably exposed to at least a glimmer of enlightened thinking about things, they are also uncomfortable admitting that they are uncomfortable voting for black candidates. Obama as Islamic-educated radical or far-left Euro-loving socialist offers a reassuring alternative. (It’s not because he’s black: it’s because he supports the terrorists.)

Such antediluvian posturing, however, is limited to a fringe of self-marginalising, under-cultured yahoos. Of rather greater interest is the growing perception that Barack Obama may turn out to be – GASP – a politician. Now, it is a truism that in those countries which have inherited British parliamentary culture, the politician is a largely detested beast. Not that the rest of the world loves their politicians (just ask the Belgians), but the automatic contempt in which the citizenry hold their politicians – their outright distrust of the motives of the political classes – is a particularly ingrained feature in the Anglophone world. Canadians, Australians, Americans, and Brits themselves, all generally share a fundamental view that politicians are some mixture of self-serving, corruptible (if not yet corrupt), incompetent, cynical, insincere, two-faced lackeys of the power elites whose interests they unflinchingly serve.

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29
Jul

La poesía es un arma cargada de futuro

Written on July 29, 2008 by Arantza de Areilza in Arts & Cultures & Societies

Arantza de Areilza

Cuando ya nada se espera personalmente exaltante,
mas se palpita y se sigue más acá de la conciencia,
fieramente existiendo, ciegamente afirmado,
como un pulso que golpea las tinieblas,

cuando se miran de frente
los vertiginosos ojos claros de la muerte,
se dicen las verdades:
las bárbaras, terribles, amorosas crueldades.

Se dicen los poemas
que ensanchan los pulmones de cuantos, asfixiados,
piden ser, piden ritmo,
piden ley para aquello que sienten excesivo.

Con la velocidad del instinto,
con el rayo del prodigio,
como mágica evidencia, lo real se nos convierte
en lo idéntico a sí mismo.

Poesía para el pobre, poesía necesaria
como el pan de cada día,
como el aire que exigimos trece veces por minuto,
para ser y en tanto somos dar un sí que glorifica.

Porque vivimos a golpes, porque apenas si nos dejan
decir que somos quien somos,
nuestros cantares no pueden ser sin pecado un adorno.
Estamos tocando el fondo.

Maldigo la poesía concebida como un lujo
cultural por los neutrales
que, lavándose las manos, se desentienden y evaden.
Maldigo la poesía de quien no toma partido hasta mancharse.

Hago mías las faltas. Siento en mí a cuantos sufren
y canto respirando.
Canto, y canto, y cantando más allá de mis penas
personales, me ensancho.

Quisiera daros vida, provocar nuevos actos,
y calculo por eso con técnica qué puedo.
Me siento un ingeniero del verso y un obrero
que trabaja con otros a España en sus aceros.

Tal es mi poesía: poesía-herramienta
a la vez que latido de lo unánime y ciego.
Tal es, arma cargada de futuro expansivo
con que te apunto al pecho.

No es una poesía gota a gota pensada.
No es un bello producto. No es un fruto perfecto.
Es algo como el aire que todos respiramos
y es el canto que espacia cuanto dentro llevamos.

Son palabras que todos repetimos sintiendo
como nuestras, y vuelan. Son más que lo mentado.
Son lo más necesario: lo que no tiene nombre.
Son gritos en el cielo, y en la tierra son actos.

GABRIEL CELAYA

26
Jul

Medicos

Written on July 26, 2008 by Felicia Appenteng in Arts & Cultures & Societies

Rafael Puyol

¡Más de 8,5 en las Universidades madrileñas! Estudiar Medicina resulta cada vez más difícil. La demanda multiplica con creces la oferta de plazas. Y, sin embargo, todo parece indicar que el país atraviesa por un déficit de médicos o cuando menos por un fuerte desequilibrio en su distribución que deja a ciertas comunidades por debajo de los mínimos deseables.

Si acierta un diagnóstico reciente de Addeco España, con más de 200.000 médicos colegiados, necesitaría otros 9.000 entre generalistas y especialistas para cubrir sus necesidades. El aumento de la población, la inmigración, el adelanto de la edad de jubilación o la incorporación de las mujeres a la profesión que ha reducido las dobles jornadas, explicando esa escasez relativa de galenos que precisa nuestro estado de bienestar. A estas razones hay que añadir ese "brain drain" sanitario que ha llevado a más de 5.500 profesionales a ejercer en el extranjero, en Portugal, Inglaterra o Francia sobre todo, pero también en Alemania, Suiza o los EEUU.

Ante este estado de cosas, ¿Qué debemos hacer? ¿Cómo paliar las carencias de doctores en un país cuyos habitantes crecen, envejecen y se mueren cada vez más?

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25
Jul

The Value of Energy and the Price of going Green

Written on July 25, 2008 by Rolf Strom-Olsen in Arts & Cultures & Societies

Rolf Strom-Olsen

Smoke_stackjj001
IE’s MBA students may already be familiar with my interest in the concept of value as a historical phenomenon and an agent of change. This academic interest has helped mitigate the pain of the stratospheric increase in energy prices. Granted, the mitigation has been exceedingly slight. Still, the current turmoil in energy prices offers a  good living laboratory to consider the question of how the value of things can change in our society, and particularly (in this instance) the disjunction between value and price.

Clearly, energy markets have gone more or less mad. So much for efficient market theory. But in the way of things, when a percolating crisis hits the mainstream, a raft of previously unfamiliar terms suddenly comes to the fore. The strangely political debate about the impact of global warming had already helped introduce a public discourse about energy consumption, both at an individual and, rather less-coherently, at a society-wide level. The spike in the actual price of the stuff has certainly made that debate a lot more urgent. The concept of reducing our "carbon footprint," previously advanced in pious terms about saving our world, is now a fairly urgent issue in terms of saving our wallets. Give us high-minded, abstruse academic and scientific debates and we all nod off to sleep. Hit us hard where it hurts, of course, and you have our undivided attention.

So whether the price escalation of oil is real, or simply an instance
of a specific marketplace bubble, it matters little in terms of the
debate over our pattern of consumption that the new price regime has
sparked. (Actually, that is a very interesting consideration for
monetarists out there, since price trends of commodities like oil are
an unusually good way to measure the inflationary effect of money
supply, but we’ll leave that discussion to another time.) Faced with
the real increase of the cost of energy as a percentage of national
income, we have been forced to focus our attention on the value of
energy in our society and to our way of life.

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23
Jul

    Chcilogo01_2 

Madrid: July 2008

This week, on July 21st, The Consortium of Humanities Centers and Institutes extended an official membership invitation to IE’s School of Arts and Humanities.

The Consortium of Humanities Centers and Institutes (CHCI) serves as a site for the discussion of issues germane to the fostering of cross-disciplinary activity and as a network for the circulation of information and the sharing of resources. It has a membership of over one hundred and fifty centers and institutes that are remarkably diverse in size and scope and are located in the United States, Australia, Canada, Finland, Taiwan, Ireland, Sri Lanka, the United Kingdom, and other countries. CHCI is an affiliate member with the American Council of Learned Societies.

CHCI includes such prestigious members as the Stanford Humanities Center (Stanford University), the Franke Institute for the Humanities (University of Chicago), the Whitney Humanities Center (Yale University), the Humanities Center in the Faculty of Arts and Sciences (Harvard University), The Centre for Research in the Arts, Social Sciences and Humanities (University of Cambridge) and The Camargo Foundation (The Jerome Foundation).

The Dean of the School of Arts and Humanities, Arantza de Areilza emphasized that "IE´s School of Arts and Humanities is very pleased to be part of the Consortium of Humanities Centers and Institutes, an organization that shares our interest in the development of international collaboration among the world leading Humanities centers and institutions for the improvement of Humanities education models, research projects and faculty development".

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